![]() ![]() As long as Christianity was considered a sect of Judaism, Christians were also exempt from being forced to worship the Roman emperor. Because of their longstanding history of monotheism, Jews were granted an exemption from the required emperor worship. The Roman creed stated, “Caesar is Lord,” but the Christian only recognizes Jesus as Lord. And it is not in Augustus that the turning point of the ages has come, but in Jesus Christ, who ushers in the kingdom of God (Luke 4:43). It is not Augustus, but Jesus who is the Son of God (Luke 1:32). It is not Augustus who is Savior and Lord, but “Today in the town of David a Savior has been born to you he is Christ, the Lord” (Luke 2:11). (Asia Minor was the area Paul covered in his first two missionary journeys as well as the location of the seven churches receiving letters in Revelation.)įrom what we know of Augustus and the worship that was paid to him, it is clear that Luke is telling the story of Jesus in such a way that Christ is seen as the true possessor of the titles claimed by Augustus. Coins issued by Augustus featured Caesar’s image and inscriptions such as “Divine Caesar and Son of God.” An Egyptian inscription calls Augustus Caesar a star “shining with the brilliance of the Great Heavenly Savior.” In 17 BC an uncommon star did appear in the heavens Augustus commanded a celebration, and Virgil pronounced, “The turning point of the ages has come.” During Augustus’ reign, emperor worship exploded, especially in Asia Minor, which later became a hotbed for persecution of Christians. This led to his adopted son, Octavian, being known as divi filius (“son of the god”), a title that Augustus Caesar embraced. In 42 BC, the Senate formally deified Julius Caesar as divus Iulius (“the divine Julius”). Octavian was given the name Augustus, which means “great” or “venerable” or “worthy of reverence,” which is an insinuation that he was worthy of worship. The census that forced Joseph and Mary to go to Bethlehem was Augustus Caesar’s most obvious impact on biblical history however, there are other facts concerning Caesar Augustus that would have been meaningful to first-century readers of the Gospels. While they were there in Bethlehem, Jesus was born, as the prophet Micah had foretold: “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times” (Micah 5:2). As a result of this decree, Joseph had to return to his ancestral home, Bethlehem, and he took with him Mary, who was already expecting the Baby Jesus. He received the name Augustus (“Venerable”) in 27 BC.Ĭaesar Augustus is only mentioned once in the New Testament, at the beginning of the well-known Christmas story recorded in Luke 2: “In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world” (verse 1). Upon Julius’ death, Octavian (as he was then called) had to fight to consolidate control, but, when he finally secured his position as the first Roman emperor, he reigned the longest of any of the Caesars in Julius’ line, from 63 BC to AD 14. ![]() He was the nephew, adopted son, and hand-picked successor to Julius Caesar. Augustus Caesar’s birth name was Gaius Octavius. ![]()
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